Monday, May 20, 2019

Sermon 5 Easter - May 19, 2019

There is a love which comes naturally:
returning love to those to whom nature or nurture attaches us,
having enjoyment among those who share our interests,
falling in love with another person.
But loving in Jesus’ name, in his way of love
must be commanded.
Otherwise we would be satisfied with the love that comes naturally.
And yet the impossible love of Jesus is the love to which we are called.

Monday, May 13, 2019

Sermon May 12, 2019 - Easter 4C


'Non-believers assume that we’re afraid of death and are too weak to face up to it. It’s not so much that we’re afraid of death that we believe in an afterlife – though for some a visceral fear of death is a real and constant thing. Rather, our concept of death and life comes from our understanding of God and his purpose for us and for all creation.'

Sunday, May 5, 2019

Sermon, Third Sunday of Easter May 5, 2019

'But to live the life of forgiveness is a way that does not cut off the future. It is a way that prays for those who are our enemies. It is a way that does not take vengeance. It is a way that does not give up on the other until death. And it is a way that plants seeds, seeds that may well bear fruit in ways that we never would have expected.'

Monday, April 29, 2019

Sermon, Second Sunday of Easter - April 28, 2019

'...though Thomas receives this great blessing, we receive a greater one, according to Jesus. ‘Blessed are those who have not seen but yet have come to believe.’ This doesn’t mean that we have to make a great act of will in order to believe in Jesus. It means that God will bless, has blessed, many who have not seen him with faith in the resurrection. And that we should not worry if we have doubts, for we are just like Thomas. We can be confident that as God blessed Thomas, he will bless us with faith in his presence that overcomes doubt. Not extinguishes doubt, not represses doubt, but overcomes doubt.'


Sunday, April 21, 2019

Sermon, Easter Sunday 2019


'Our only hope is in a new world, a new world that breaks into the old one and begins to work on it from the inside. The resurrection of Jesus makes this new world a reality.'

Monday, April 15, 2019

Holy Week Services

Maundy Thursday service -
April 18, 2019, 7:30 pm

Good Friday services -
April 19, 2019,
12:30 pm and 7:30 pm

Easter Vigil -
April 20, 2019, 6:30 pm

Easter Sunday -
April 21, 2019, 10:30 am


Mercifully assist us, O Lord God of our salvation, that we may enter with joy upon the contemplation of those mighty acts whereby you have given us life everlasting; through your Son, Jesus Christ our Lord.  

Monday, April 8, 2019

Sermon, Fifth Sunday in Lent


It is the love of Jesus which is called forth because of the love of Jesus for me. And in the love of Jesus, I am united with all the others who are lost and have been found by Jesus.

Tuesday, April 2, 2019

Sermon, Fourth Sunday in Lent - March 31, 2019


'Nowadays we don’t pay attention to the Pharisees and scribes. The Church has two thousand years of thinking they’re wrong, so we don’t take their concerns seriously. But we shouldn’t be so dismissive, because Jesus isn’t. Jesus listens to them, and takes them very seriously, enough to tell them these stories of the finding of the lost.'

Monday, March 25, 2019

Sermon - Third Sunday in Lent, March 24, 2019


'Lent reminds us that we are travelers in this world who are journeying somewhere. We need to depend upon what God gives us in order to survive the journey. And in order to take the journey at all, we need to believe the promises that God gives that the destination is worth it.

We are journeying through a wilderness – not a literal wilderness, but a metaphorical one. It is a place where we can’t survive spiritually unless we depend on God.'

Thursday, March 21, 2019

Sermon, Second Sunday in Lent, March 17, 2019


'The promises of God are not that we will never suffer, never be confused. We will not necessarily have fulfillment according to the world’s standards, and we may never achieve our dream job, our dream relationship, or our dream life. Rather, we are called to believe that we are sinners that are forgiven, we are subject to evil from which we will be delivered, and that we will die, but will be made alive.'

Tuesday, March 19, 2019

Lenten Wednesdays at St. Stephen

We will be going 'The Way of the Cross' during our Lenten evening prayer services. We will not do all the stations each week, however - we will be dividing them among the first five Wednesdays in Lent. This week, we will meditate upon stations four through six.
The liturgy is adapted by The Rev. Thomas Weitzel, Florida, whose liturgy page may be found here.




You are welcome to join us at 7 pm on Wednesday night. If you cannot be with us, you might read the liturgy for stations four through six on your own (or do all of them if you desire!) Read the opening prayer; stations four through six, and the closing prayer at the bottom of the web page.



Far be it for me to glory except in the cross of our Lord Jesus Christ (Galatians 6:14).




Wednesday, March 13, 2019

Sermon, First Sunday in Lent, March 10, 2019


1Jesus, full of the Holy Spirit, returned from the Jordan and was led by the Spirit in the wilderness, 2where for forty days he was tempted by the devil. He ate nothing at all during those days, and when they were over, he was famished. 3The devil said to him, “If you are the Son of God, command this stone to become a loaf of bread.” 4Jesus answered him, “It is written, ‘One does not live by bread alone.’
  
5Then the devil led him up and showed him in an instant all the kingdoms of the world. 6And the devil said to him, “To you I will give their glory and all this authority; for it has been given over to me, and I give it to anyone I please. 7If you, then, will worship me, it will all be yours.” 8Jesus answered him, “It is written,
 ‘Worship the Lord your God,
  and serve only him.’

  
9Then the devil took him to Jerusalem, and placed him on the pinnacle of the temple, saying to him, “If you are the Son of God, throw yourself down from here, 10for it is written,
 ‘He will command his angels concerning you,
  to protect you,’
11and
 ‘On their hands they will bear you up,
  so that you will not dash your foot against a stone.’

12Jesus answered him, “It is said, ‘Do not put the Lord your God to the test.’” 13When the devil had finished every test, he departed from him until an opportune time.                                                                      Luke 4:1-13

The Gospel lesson today is a war story. It tells of Jesus’ first battle with the evil one. The Son of God goes forth to be tempted, not by God, for God tempts no one, but by the evil one, who successfully tempted humanity.

Adam and Eve fell to temptation in the midst of a garden, a place where there were the evidence of God’s good gifts around them. Jesus, on the other hand, is cast out into the wilderness – a place where there is no food, no signs of God’s love or even his presence.

The evil one’s goal is to separate the Son of God from his Father. If he does this, then he will be undisputed lord of humanity – for if this human being does not fear, love and trust God above all things, then no human being can.

The evil one comes armed with three weapons that have never failed him. He comes bearing gifts that have subdued human beings for all time – hunger, power, and status.

All of us are tempted in some form in all three of these areas. We all run into the situation where our felt physical needs come into conflict with God’s commands and the needs of others. If we take our needs without regard to God’s commands and the needs of others, then we have ‘commanded stones to become bread.’ In other words, we have been more concerned with providing for our own wants and desires than being willing to receive them from God.

Not all of us have the opportunity to seize earthly power. But all of us are tempted to use physical or psychological power over others in order to control them and the world around us. Power can become an aphrodisiac. We see many people in the world who worship power, and when they worship power, they are truly dealing with the devil.

Whenever we have power in big or small ways, we must remember that it can quickly become a master. If we think of the book and movie Lord of the Rings, we remember that the Ring of Power could not be used for good. Anyone who took control of the Ring, even if they wished to do good with it, would quickly become just as much of a tyrant as Sauron the maker of the Ring. The more powerful they had been before taking the Ring, the more dangerous they would be with it.

Finally, the evil one uses the weapon of status. He claims that God’s special one will be able to use his special relationship to God to be invulnerable. Perhaps we see this in spiritual leaders that use their status in the church to cloak misdeeds, and presume that their station excuses these deeds. But anyone who claims exemption from striving to keep God’s word on the principle that God is loving and forgiving also is dependent upon status. This is what Dietrich Bonhoeffer called ‘cheap grace.’

The evil one attacks Jesus with the three weapons that have never failed him. But Jesus does not come into the fight unarmed. He has the ‘sword of the Spirit,’ the Word of God. Whenever the evil one tempts him, Jesus parries with the Word of Scripture. It is with this weapon that he routs the evil one from the field. But the devil is not vanquished, but departs ‘until an opportune time.’ The devil saves his most powerful weapon for last, the one in which he has the most confidence – the weapon of death. It is this assault that Jesus must face in Jerusalem.



Christ Tempted, from Art in the Christian Tradition, a project of the Vanderbilt Divinity Library, Nashville, TN. http://diglib.library.vanderbilt.edu/act-imagelink.pl?RC=56820[retrieved March 12, 2019]. Original source: https://commons.wikimedia.org/wiki/File:Christ%27s_temptation_(Monreale).jpg.

It is for this reason that many Christians have emphasized memorizing Scripture – not for brownie points nor because there’s a test before you can enter the Pearly Gates – but because we need to be armed with the weapons of the Spirit. The only weapon we have against the evil one is the Word.
Those who would share in the king’s victory must go with him into combat. And whether or not we know it, we are under assault. 

We need not make the devil a figure in a red suit with horns and a barbed tail. All we need to do is remember how hunger, power and status entice people to forget God’s commands and violate the integrity of others.


Perhaps a good place to start might be with the words Jesus uses to repel the assaults of the devil in this passage:

One does not live by bread alone;
Worship the Lord your God, and serve only him,
You shall not put the Lord your God to the test.

So we go into combat. But we don’t go alone. Alone we would never be able to resist the evil one. ‘On earth is not his equal.’ As long as we are on the field of combat with our Lord, however, we can put our trust in Jesus that he will be our victor and our Savior. When the devil holds sin and death before us, we cling to Jesus’ forgiveness and resurrection.

No strength of ours can match his might!
We would be lost, rejected.
But now a champion comes to fight,
whom God himself elected.
You ask who this may be?
The Lord of hosts is he!
Christ Jesus, mighty Lord;
God’s only Son, adored.
He holds the field victorious!




Thursday, March 7, 2019

Sermon, Ash Wednesday (March 6, 2019) - Pastor Frontz


We have received the sign of ashes on our foreheads, reminding us of our own mortality; that we are dust, and to dust we shall return.

But it is more than simply the fact that we shall die someday that we remember on this day.

We also confess by the receiving of dust on our foreheads the futility of life without God, how life without God is so much dust and ashes.

Tuesday, March 5, 2019

Ash Wednesday Services - March 6, 2019

Ash Wednesday services will be held at St. Stephen at 12:30 pm and 7:30 pm.

Both services will include the imposition of ashes and the Sacrament of the Altar.

The 7:30 pm service will be accompanied with choral and organ music.

Visitors are most welcome.