A vision in the night – a vision of the future.
Daniel has a dream in which he sees the
four winds of heaven stirring up the great sea and four great beasts come out
of the sea, different from one another. He is troubled by the vision. Who wouldn’t
be? I think if you had a dream or a vision like that you might wonder if the
food that you’d eaten the day before wasn’t having some sort of effect. You
would immediately tell someone what you had dreamed during the night. But maybe
part of you would be worried and wondering that you had seen something that had
meant something else.
This was Daniel’s understanding as well.
And so, he asks one of the attendants to tell him the truth concerning all
this. Not all of us have angels sitting around to help us with dream
interpretation. But Daniel does. And the attendant says, ‘As for these four
beasts, four kings shall arise out of the earth. But the holy ones of the most
high shall receive the kingdom and possess the kingdom forever – forever and
The angel gives Daniel an understanding of
penultimate and ultimate things – that which precedes the eternal and that
which is eternal. It’s vital in our lives to know what’s second-most important
and what is most important; what is ancillary and what is essential; what is
penultimate and what is ultimate. Most of us are focused on the penultimate.
What shall we eat? What shall we drink? What shall we wear? Who shall be
elected? What about the wars of the nations? What about the economy? What will
the weather be tomorrow, next week? Will it be a cold winter or will it stay
warm as it is today? The penultimate things – the things which are second in
importance, that precede the end – this is what we are concerned about. And we
have no shortage of pundits, prognosticators, and pollsters to tell us what we
may expect – to tell us what to do to get an edge in the future world that is
But that shouldn’t be our chief concern.
You see, Daniel is given a vision in the night of the four great kings that
will rise, the four great empires that will dominate the known world. But then
he is given a further vision, the eternal vision, the ultimate vision: the holy
ones of the most high shall receive the kingdom and possess the kingdom
forever; forever and ever.
And so Daniel receives this vision of the penultimate
and the ultimate things. The response is not then for Daniel to worry about
those four great kingdoms that will arise. The response is joy and praise for what
will be forever and ever.
We often think of saints as those who are
the high achievers, who receive the perfect attendance awards in Sunday School,
who always kept their noses clean. Some of them grew up to be Sunday School
teachers themselves, or church musicians, or pastors. We think of the saints as
‘perfect’ people. And few among us would count ourselves as saints, for we know
that we are not perfect.
In reality, the saints are those who live
out of God’s ultimate future. Their existence on earth is not driven by the
penultimate. Instead, the holy ones are those who believe that they will
possess the kingdom forever and therefore their lives here among the
penultimate things are not shaped and determined by those things, but by their
The saints may be high achievers, but also
may not be. Some are known to us and some are unknown to us. If they are really
saints, they are saints without knowing it themselves.
We call them ‘holy ones,’ and yet on many
Sundays we will sing of Jesus Christ, ‘You alone are the Holy One.’ How then
are there many saints, many holy ones? The answer, of course, is that they are
made holy by the indwelling of the Holy Spirit. The only one who is holy gives
them his own spirit so that they may share in his holiness.
We observe the day of All Saints to
remember that Christ dared to share his holiness with people such as us, and to
remember that the holy ones live out of the ultimate vision of the kingdom of
God and not from our visions of the penultimate, that which is less than
If we were being honest with ourselves, if
someone would come and say I will show you a vision of the future, most of us
would focus on the penultimate. Very few of us would dare ask about the
ultimate, the eternal. But we have no need of pundits, prognosticators, or
pollsters, for we have been given prophets. We have been given a Lord Jesus
Christ who says, ‘Blessed are you who are poor, hungry, who weep, and who are
persecuted,’ all on account of him, for their reward is great in heaven. This
is the vision of the future, and our lives in the present ought to be ordered
by that vision.
Saints are not the ‘A’ students only.
Saints are all who are called according to God’s purpose from the beginning to
the end. We rejoice in God’s saints, those who live from the future, whose
lives are defined by God’s future of the kingdom, which has broken into our
world in Jesus Christ our Lord.